The conventional wisdom is that Kenyans vote strictly along tribal lines in presidential elections. I have tried to dismiss this untruth for years but this wisdom is so engrained in Kenyans political psyche that they stop listening to you as soon as you utter those words. Its totally contrary to evidence. In 2002 there were two kikuyu presidential candidates and they both got votes from all tribes. Then in 2007, although the final vote tally was manipulated, both Raila and Kibaki got votes from all tribes. In 2013, if you take away the "ghost votes", both Raila and Ouru got their votes from others who are not luos or Kikuyus. Why do insist that Kenyans vote along tribal lines and yet the overwhelming evidence is that they vote across tribal lines all the time for the two top contenders. The tribal coalitions are not permanent and keep on changing every presidential elections. in 2002 Kikuyus and Luos were on the same side, then in 2007 Luos, Kalenjins, luhyias were on the same side, and in 2013 kikuyus and Kalenjins were on the same same side. I have started to see a different pattern forming for 2017 although its not clear yet but I expect a different tribal coalition than 2013. I think god blessed us with a country where no tribe can dominate if the elections are free and fair. This is why I believe that we should do everything in power and spend as much resources as we can on ensuring that the elections are free and fair. If the elections are not free and fair, then we should not have them.
Voting "on tribal lines" should be be understood in more than just in the narrow sense of "no (or little) cross-tribe voting". One has to consider what occurs, when, why, how, and to what extent. For example, if members of Tribe X vote for a candidate of Tribe Y because they have been told to do so by their tribal lord, they are voting on a tribal basis. On extent: You say that both Uhuru and Raila got votes from other tribes. Obviously true, but how many votes did Uhuru get from Luos, and how many did Raila get from Kalenjins and Kikuyus? And in 2002, Kibaki did very well across all tribes because a lesson had been learned in the earlier attempt to get out Moi, a guy who had beaten the crap out of them for years and years, and being "
toshaed" didn't hurt either.. And so on, and so forth.
I could go on and on, but the real "fault" in your analysis can be seen its
red conclusion. Actually, the tribal coalitions for 2017 are already set and have been for quite some time. There are some small groups on the "borders", and some tribal chieftains will attempt to sell their "our people", but not much will change. It might be comforting to think otherwise, but reality is a bi*tch.
I note your comment on USA elections. One thing you do not take into account is the fact that most blacks would for the Democratic candidate, whoever that is. (You should consider that when you comment on Clarence Thomas running as a
Republican.) So while Obama certainly benefited from them by virtue of being black, one cannot say that Obama's race was the key factor. There is also another very curious thing in this statement:
If we had tribes in the USA you would see the same voting patterns. The reason why people vote for their tribesmates is because they believe that their tribemates are more likely to deliver whatever their interest maybe.
....
While supposedly arguing that Kenyans do not vote on a tribal basis, you have also put forward a sub-argument to the effect that voting along "tribal" lines is in fact "natural" and that such behaviour occurs elsewhere (if in a somewhat different form) and that Kenya is no different!
It is not an insult to Kenyans to observe that they are tribal sheep; that is simply a statement of fact. Indeed, I find it peculiar that even as we wail 24/7 about tribalism in Kenya, it is somehow to be believed that politics is free from tribal tendencies.